commentary on ruth 3

Behold, he winnoweth barley to night in the threshingfloor. As Nabal and Absalom had feasts at their sheep-shearing, so Boaz at his winnowing. (4-16) Ruth returns to her mother-in-law. He had his bed or couch laid at the end of the heap of corn not because he had set his heart upon it, nor only that he might watch and keep it safe from thieves, but it was too late to go home to the city, and here he would be near his work, and ready for it next morning, and he would show that he was not nice or curious in his lodging, neither took state nor consulted his ease, but was, like his father Jacob, a plain man, that, when there was occasion, could make his bed in a barn, and, if need were, sleep contentedly in the straw. For the rest the interpreter, In the original it is "the places of his feet" (see Ruth 3:4). 6 So she went down to the threshing floor and did according to all that her mother-in-law had commanded her. In this verse, Boaz suggested that other options were open to Ruth who might have chosen to marry for love (poor) or for money (rich), but instead, "She chose a marriage of benefit for her family. Moab (1:1-18) 2. It was very kind to leave her own country and come along with her mother to the land of Israel, to dwell with her, and help to maintain her. She had shown in this instance more kindness to her mother-in-law, and to the family into which she had matched, than in any instance yet. Although Naomi did not expect Boaz to give way to his sensual lust in the situation, she wisely calculated that the physical desirability of Ruth would enhance the probability of a favorable response from Boaz. Turn to the opening part of chapter four and you will see how he demonstrated his interest and how he removed the obstacle. 7When Boaz had eaten and drunk, and he was in a contented mood, he went to lie down at the end of the heap of grain. 8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. So with that background in mind, let’s start reading Ruth 3:1. Biblical Commentary Ruth 3:1-5; 4:13-17 EXEGESIS: THE CONTEXT: For the context for this passage, see the exegesis on verse 1. Parents, in disposing of their children, must have this in their eye, that it may be well with them. Naomi thought Ruth the most proper person to do it herself and perhaps it was the usage in that country that in this case the woman should make the demand so much is intimated by the law, Deuteronomy 25:7-9. In … But on the contrary. How Ruth was dismissed by Boaz. View Ruth . The final words of the book link Ruth with her great-grandson, David (Ruth 4:17–22), so we know it was written after his anointing. The Interpreters' Bible gives the following outline of the book of Ruth: 1. You can find the best commentary on Ruth for you using the tools on the right side. Thus keeping the matter in suspense, he bade her wait till morning. The book of Ruth is a beautiful story. Deuteronomy 25:5-10 says nothing about "a near kinsman," but emphasizes that it is the deceased husband's brother who is to marry the bereaved widow. James Moffatt apparently understood the passage thus, because he translated the words, "uncover his waist." THE BOOK OF RUTH Lesson 3: Chapters 3:6-4:22 Boaz Becomes Ruth's Blood Redeemer • Previous • Ruth Lessons List Beloved Lord God, It was Your intention that mankind live in fellowship with You eternally, but in Adam's fall from grace that bond of eternal fellowship was broken and for the first time man was in need of a Redeemer. Sit still, and see how the matter will fall, for the Lord will perfect that which concerns thee, and will make it to work for good to thee, Psalm 37:4,5,138:8. When Providence had made her poor, she cheerfully stoops to her lot. A sermon on Ruth 3:1-18 by Russell Smith. Naomi, an Israelite by birth, has lost both her husband and her sons and is returning in absolute poverty. Then he said, "Blessed are you of the LORD, my daughter! Conclusion (4:13 -22) This outline is about the only conservative part of the commentary on this book. 1. Matthew Henry's Complete Commentary on the BibleRuth 3. High spirits will rather starve than stoop; not so Ruth. "Blessed be thou of Jehovah ... thou hast showed more kindness in the latter end than at the beginning" (Ruth 3:10). Sleep there would be none to either the one or the other. Sep 3, 2008. 3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s: 4 And I thought to advertise thee [Or “alert you”], saying, Buy it before the inhabitants, and before the elders of my people. And the more dutiful and respectful they are to them, though they can the worse spare them, yet they should the rather prefer them, and the better. For this he had blessed her (Ruth 2:12) but now he says, Thou hast shown more kindness in the latter end than at the beginning (Ruth 3:10), in that she consulted not her own fancy, but her husband's family, in marrying again. So spread your covering over y… This paragraph reveals the absolute determination and promise of Boaz to accept Ruth's proposal of marriage, provided only that the nearer kinsman does not preempt the privilege. "Complete Commentary on Ruth 3:4". Ruth 3 Commentary; ALFRED LEEDES HUNT. If Boaz was, as they presumed, the next kinsman, she was his wife before God (as we say), and there needed but little ceremony to complete the nuptials and Naomi did not intend that Ruth should approach to him any otherwise than as his wife. The book of Ruth is a story. Anyway, she knew what she was doing. The plan that Naomi proposed was full of risk and danger. 15 Also he said, Bring the vail that thou hast upon thee, and hold it. And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. First, Naomi and Ruth return to Bethlehem, just in time for the barley harvest (1:19-22). The metaphor comes from the protection that a mother hen provides for her chickens. But as soon as ever the day broke, that she had light to go home by, she got away, before one could know another, that, if she were seen, yet she might not be known to be abroad so unseasonably. She instructs Ruth, “Now wash and anoint yourself, and put on your best clothes and go down to the threshing … Continue reading "Commentary on Ruth 3:1-18" 1706. 16 And when she came to her mother in law, she said, Who art thou, my daughter? "Matthew Henry Complete Commentary on the Whole Bible". Let us learn hence to cast our care upon providence, to follow that and attend the motions of it, composing ourselves into an expectation of the event, with a resolution to acquiesce in it, whatever it be. Behold, he winnoweth barley tonight in the threshing-floor. The statement that Boaz "laid it on her" probably means that he placed it on top of her head. She knew Boaz to be not only an old man (she would not have trusted to that alone in venturing her daughter-in-law so near him), but a grave sober man, a virtuous and religious man, and one that feared God. It is used of David when he cut the skirt from Saul's robe (1 Samuel 24:4). 2. If this matter should take wind, it might prejudice the freedom of the other kinsman's choice, and he would make this his reason for refusing Ruth, that Boaz and she had been together. 2. Ruth 3:14. Then he gave them new gifts to makethem glad. Ruth: Strategic Righteousness. Thus must we lay ourselves at the feet of our Redeemer, to receive from him our doom. Ruth 3:14. Much has taken place in the pages of Ruth during this one week of liturgical time. Here is, I. She instructs Ruth, “Now wash and anoint yourself, and put on your best clothes and go down to the threshing … Continue reading "Commentary on Ruth 3:1-18" Also he said, "Bring the shawl that is on you and hold it." This in… Perhaps the connection intended by this resemblance is that, Boaz' spreading his skirt over Ruth is the implementation of Boaz' own prayer that Jehovah would spread his protective wings over her. 3. In chapter two, we learn … Continue reading "Commentary on Ruth 3:1-5; 4:13-17" 3Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. (See my introduction.). Our story thus far – our Heroines Naomi and Ruth have returned to Israel from the distant land of Moab. If poor people be but good people, they shall have honour from God and man. KJV Ruth 3:1 ¶ Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? "`Rest' in this context is the equivalent of marriage. Ruth 3 Pictorial Bible; WOODROW KROLL Lessons on Living. 1983-1999. Note, (1.) We must therefore think that the thing did not look so ill then as it does now. That which should be desired and designed by those that enter into the married state is that it may be well with them, in order to which it is necessary that they choose well otherwise, instead of being a rest to them, it may prove the greatest uneasiness. All agree that it is not to be drawn into a precedent neither our laws nor our times are the same that were then yet I am willing to make the best of it. ", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Nay, it is her own proposal. She saw her opportunity and took it! So that he went sober to bed, his heart was in a good frame, and not overcharged with surfeiting and drunkenness. If there was any thing improper in it, the fault must lie upon Naomi, who put her daughter upon it, and who knew, or should know, the laws and usages of Israel better than Ruth. (2.) Much more reason have true believers to cast their care on God, because he has promised to care for them. And be it always remembered that is best for us which is best for our souls. Ruth 3 Commentary; LANGE'S COMMENTARY. "Inasmuch as thou followedst not young men whether rich or poor" (Ruth 3:10). This promise he backs with a solemn oath, for it was a conditional contract of marriage (Ruth 3:13): As the Lord liveth. Ruth was getting good advise from her … Scripture: Ruth 3. Chapter 3. Ruth 3 Devotionals (Multiple) PAUL KRETZMANN. Time would rapidly fly past. I will, however, give a brief Ruth 3:10 "And he said, Blessed [be] thou of the LORD, my daughter: [for] thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich." If what she advised had been then as indecent and immodest (according to the usage of the country) as it seems now to us, we cannot think that if Naomi had had so little virtue (which yet we have no reason to suspect) she would also have had so little wisdom as to put her daughter upon it, since that alone might have marred the match, and have alienated the affections of so grave and good a man as Boaz from her. Regardless of the meaning of “feet” in Ruth 3:4, 7, 8, 14—which may be a sexual euphemism [1] — the scheme Naomi concocts is suspicious from the standpoint of custom and morality, and it … This could only happen through Boaz marrying Ruth, and providing children to carry on the name of Elimelech. (Ruth 3:1) Moffatt translated this, "I must see you settled in life." She had done all that was fit for her to do, and now she must patiently wait the issue and not be perplexed about it. III. The wisdom of Naomi appears in the last two verses of this chapter in which she advised Ruth to "Sit still" until the matter was resolved. It must have been a very happy day for both Naomi and Ruth. [16] If that is correct, it would mean that Ruth carried two ephahs of barley to Naomi. Note, [1.] The Harvest (2:1-23) 4. There was likewise a particular reason for concealment here. So then we know that Kilion married Orpah. BY NAOMI'S INSTRUCTIONS, RUTH LIES AT BOAZ'S FEET, WHO ACKNOWLEDGES THE DUTY OF A KINSMAN. Now that he had eaten and was full he blessed the Lord, and now that he was going to rest he committed himself to the divine protection it was well he did, for he had an unusual temptation before him, though he knew not of it. The less she proclaimed her own goodness the more did her neighbours take notice of it. And when she came to her mother-in-law, she said, Who art thou my daughter? This she did 1. "Lord Jesus, take me into thy covenant and under thy care. "[7], "Spread therefore thy skirt over thy handmaiden" (Ruth 3:9). Thus must the younger submit to the elder, and to their grave and prudent counsels, when they have nothing worth speaking of to object against it. A married state is, or should be, a state of rest to young people. 2And now is not Boaz of our kindred, with whose maidens thou wast? The Gate (4:1-12) 6. Ruth 3:6-14 6So she went down to the threshing floor and did just as her mother-in- law had instructed her. 4 “It shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do” (Ruth 3:3-4, NASB95). Ruth - 163 pages (1869) This volume is a compilation of seven lectures delivered to … We are not told just how Naomi knew exactly what was going on and that the very night had come for that crucial occasion. 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