Exegetical Touching suffering wrongs of men. And why have you become disturbed within me? a. Ps 18:5; Jon 2:3. b. Ex 34:6. c. Ps 13:6. d. In verse 4 we read: Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God. Psalm 49:1 In Hebrew texts 49:1-20 is numbered 49:2-21. why go I mourning because of the oppression of the enemy?. He is, to the Poem writer: "God, my exceeding joy." Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12. Why must I go about mourning, oppressed by the enemy? They are probably separate psalms, linked by a common problem: spiritual depression. For the first time we are told a psalm is written by a different author than David. DIFFERENT TYPES OF DEER: 1 ‘The deer that rejects water.’ Doesn’t believe in it, doesn’t long for it, or doesn’t know they long for it. Psalm 63:3, "Because your steadfast love is … Where are we? Psalm 27:13 I believe that I shall look upon the goodness of the Lord in the land of the living! Psalm 43:4. "This psalm is either a part of the previous one or is closely connected with it." Psalm 25:7 Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord! This is a romantic poem celebrating the Davidic king’s marriage to a lovely princess. Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here. Psalms chapter 43 KJV (King James Version) 1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.. 2 For thou art the God of my strength: why dost thou cast me off? Whole Psalm. There is a river and mountains. Psalm 43 - Vindicate me, my God, and plead my cause against an unfaithful nation. Psalm 145:9 The Lord is good to all, and his mercy is over all that he has made. In Wis 3:5–6, God accepts the death of the righteous as a sacrificial burnt offering. Psalm 43:4 Parallel Verses [⇓ See commentary ⇓] Psalm 43:4, NIV: "Then I will go to the altar of God, to God, my joy and my delight.I will praise you with the lyre, O God, my God." Complete Concise Chapter Contents. George Phillips, B.D. NET ©: Then I will go 1 to the altar of God, to the God who gives me ecstatic joy, 2 so that I express my thanks to you, 3 O God, my God, with a harp.. NIV ©: Then will I go to the altar of God, to God, my joy and my delight. Hope in God, for I shall again praise Him For the help of His presence, (42:5). * Dear in the eyes of the L ORD: the meaning is that the death of God’s faithful is grievous to God, not that God is pleased with the death, cf. This shows the English words related to the source biblical texts along with brief definitions. Psalm 42 stands connected with the first of these events, psalm 43 with the second. The vast majority of commentators treat the two psalms as a unified composition. Water the key theme in the Psalm. _ Mark 4:35-41 _ Mark 5:35-43 _ Mark 6:30-44 _ Mark 6:45-56 _ Psalm 93 _ Proverbs 19:1-10 Psalm 145.3. A. Psalm 47:4 The Hebrew has Selah (a word of uncertain meaning) here. Psalm 43: Again (Psalms 42 and 43), are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem. The psalmist praises the king for his military prowess and commitment to justice, urges the bride to be loyal to the king, and anticipates that the marriage will be blessed with royal offspring. Believers may appeal to God's justice, and plead God's righteousness. Use this table to get a word-for-word translation of the original Hebrew Scripture. Psalm 43 is the only psalm in the second book that lacks a superscription; and the two psalms are in fact joined together in some Hebrew manuscripts. The use of gods in Psalm 82 was a metaphor. 2nd Bible Reading Plan For Children Recommend Printing Plan 2 and keeping a copy in your Bible. Verses 6 – 7: In verses 1 - 5 the *psalmist was in dry country, what we call a desert. Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites. I love the way Matthew Henry ([Revell], 3:394) comments on 42:1: “casting anchor thus at … NASB ©: Then I will go to the altar of God, To God my exceeding joy; And upon the lyre I shall praise You, O God, my God. Psalm 43:4 "Then will I go unto the altar of God." Psalms 42 and 43 originally composed one psalm. David endeavours to still his spirit, with hope and confidence in God. "Then will I go unto the altar of God, Unto God my exceeding joy; And … This Verse may need two days, as far as commenting on its "beauty" is concerned! What Psalm 42:6 - 11 means. Ps 72:14. As to the quarrel God had with David for sin, he prays, Enter not into judgment with me, if Thou doest so I shall be condemned; but as to the quarrel his enemies had with him, he prays, Lord, judge me, and in thy providence appear on my behalf. Though the psalmist was in pain, he realized that his real need was God (42:1-2, 5-6, 11; 43:4-5). Isaiah 43:4. 200 kilometres north of Jerusalem is a group of mountains called the Hermons. (Morgan) In fact, in a number of ancient Hebrew manuscripts Psalm 42 and Psalm 43 are joined together as one unity. (From NIV Study Bible: “In many Hebrew manuscripts, Psalm 42 and 43 constitute one psalm…A prayer for deliverance from being ‘oppressed by the enemy’ (42:9; 43:2) and for restoration to the presence of God at his temple. 1 Whether Psalms 42 and 43 were originally one psalm that was divided into two (similar to Psalm 9-10), or whether Psalm 43 was composed as a later poem to augment or accompany Psalm 42 is not known. In 2 Corinthians 4:4, Paul calls Satan the god of this age. Psalm 37:3 Understand the meaning of Psalms 43:4 using all available Bible versions and commentary. Psalm 43:4, “I will go to the altar of God, to God my exceeding joy.” Christian Hedonists do not believe that pleasure — satisfaction in God, contentment in God — is merely a legitimate by-product of other good pursuits. Since thou wast precious, &c.— This verse refers, according to Vitringa, to the deliverance from Sennacherib, whereby God abundantly shewed that the Jewish nation was precious and honourable in his sight; and the men, in the last clause, refers to the Assyrians, and the people to the Chaldees. I will praise you with the harp, O God, my God. ii. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. Psalm 43:4, ESV: "Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God." Moreover, the speaker of Psalm 42 and the speaker of Psalm 43 each desire to come before God once again (42:4; 43:3-4). 1993, 1994, 1995, 1996, 2000, 2001, 2002 Eugene H. Peterson by NavPress Publishing. The first thing I notice is that God is described, twice. Now, in verses 6-11, we are in a different country. (Psalm 43:4) Psalm 70:4, "May all who seek you rejoice and be glad in you! “Delight yourself in the Lord” (Psalm 37:4). Learn More About The Message "Then I will go to the altar of God, to God my exceeding joy." Why have you rejected me? In some MSS of Kenicott and de Rossi's, they are united, and make one Psalm. Certainly, he does not mean Satan is a true god, a rival god to the Lord GOD. Why are you in despair, O my soul? 1. The theme is the same; 43 is the only psalm in the second book that lacks a superscription. Almost re-named, I think. You are God my stronghold. Jesus is not taking the you are gods of Psalm 82 and applying it to all humanity, or to all believers. “Rejoice in the Lord always” (Philippians 4:4). If David might but be favoured with such a deliverance as would permit his return, it would not be his own house of heritage which would be his first resort, but to the altar of God his willing feet should conduct him. “Let those who delight in my righteousness shout for joy and be glad” (Psalm 35:27). Apart from air, water our most basic need. See Goldingay, Psalms 42-89 (Grand Rapids: Baker, 2007); Seybold, Die Psalmen (Tübigen: Mohr, 1996); … Psalm 42 essentially a lament, with Psalm 43 forming the Psalmist’s prayer in response to the lament. The research problem entails the meaning of the ‘new song’ in Psalm 33:3, where the people are instructed to sing a ‘new song’ for Yahweh. … Psalm 42 begins a new book in the psalms. 2 For You are the God of my strength; Why do You cast me off? Psalm 42: Psalms 42 and 43 are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem; the theme is the same. Psalm 45 # sn Psalm 45. Rescue me from those who are deceitful and wicked. May those who love your salvation say evermore, 'God is great!'" This verse is full of identities relating to God the Holy Spirit. In fact, he begins this psalm by recognizing that above all else, his need was for God and God alone. Without it we die. 3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. Great is the LORD, and greatly to be praised; and his greatness is unsearchable. The content and wording of the two are clearly similar (see 42:9b and 43:2b), and psalm 43 has the refrain which appears twice in psalm 42. The psalmists speak repeatedly of the joy they have found in God. And the two psalms are in fact joined together in some Hebrew manuscripts. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm. Verse 1. The sons of Korah penned this psalm and few of the other psalms found in Book 2. And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth. Psalm 43.4. A study in Psalm 43: 1 – 5 Psalm 43: 1 – 5 The True and Honest Judge 1 Vindicate me, O God, and plead my cause against an ungodly nation; Oh, deliver me from the deceitful and unjust man! This Psalm is evidently a continuation or supplement to the preceding. That is delighting in God. What does this verse really mean? “I will go to the altar of God, to God my exceeding joy” (Psalm 43:4). Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. 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